I am so glad that we have Saint Peter in the Scriptures, for I find that I can readily identify with this ol’ foot in the mouth, impetuous, hot and cold, unpredictable fellow. He fumbles in his discipleship and gets things wrong, but then, so can we all. And still God restores him and forgives them and uses him, albeit gloriously, in His work. And can God, with each of us. Thanks be to God.

The Passover Seder has long been a treasured remembrance--and re-enactment--of some of Israel’s most storied past, and then Jesus invests it with all sorts of new meanings and significance, especially for us who are among His followers. As the first Passover hinted at the deliverance that was to come, so too does our ‘new’ Passover, the Last Supper. And so, each time that we celebrate it, we remember what Christ has done for us--and we take part in it--and become part of it-- in a wonderfully tactile way, in the Bread and the Wine of the Eucharist. This is part of what we read about and remember in today’s passage and meditation.

It is entirely fitting that the book of the Bible that we know as the Psalms begins with the passage chosen for today, Psalm 1. That psalm lays out what it is like to follow God and His ways--or not to do so, and then spells out, in rather graphic and unforgettable fashion, what the consequences of those choices will be. They are some good things to keep in mind.

Far too often we get the notion that we are unimportant in the entire scheme of things and that we do or so makes little or no difference. But, if the truth be told, each of us does make a difference. As the old stories of one missing horseshoe nail having such an impact or of the addition of one single snowflake or raindrop determining whether there’d be a snow slide or a flood, reveal, the addition or loss of just one ’thing’ can have an amazing impact. And so it is with each of us, and our impacts on the world. Keep up the good work, whether you think that it matters, or not.

As I read today’s Scripture passage, meditated on it, and prepared to send it out to you, I could not help thinking of what King George VI said in his Christmas message in December 1939. He quoted a poem by Minnie Louise Haskins, a poem often called “The Gate of the Year”, even though that was not its original title. His quote read as follows:

"Go out into the darkness and put your hand into the Hand of God.

That shall be to you better than light and safer than a known way".

Given that darkness had indeed fallen in the form of World War II and there seemed to be no quick or easy way out, and no prospect that any human endeavour would change anything, his words seemed very appropriate.

I would likewise suggest that they are very appropriate for today, for, while we do not see a world entrenched in a world war, we do have a world and a society that is wracked by tensions and troubles galore--such that humanly speaking, we seem to be without any recourse or answer. Here, then, it is good to take a page from today’s reading and meditation, namely, to remember that God knows and is in charge; that He will work things out, and that He holds us firmly and dear in the palm of His hand. And so, the poem’s advice that we reach out our hand to hold His is very, very appropriate.

Sometimes indeed things seem to get out of hand and get worse and worse over time. That can apply to the state of our health or our personal lives, the state of local or national politics or world affairs, and even to evil and wrongdoing in general. The good news is that God is there, God understands and sympathizes with us, and is able to help us through these things--if only we will let Him. That, I think, is the message of today’s psalm and meditation. I hope you enjoy them and find them helpful.

I guess that it’s only natural, and rather human, to want to do well and be proud of one’s doings, but there is, quite obviously, a limit to that. It is so easy to lapse into boasting and self-absorption. The antidote to this is, in Jesus’ words, simply to concentrate on helping and serving others, and to not be concerned at all with oneself and one’s actions and how they are perceived. A focus on God and on other people has a way of crowding out having one’s attention centred only on oneself.

Today’s story from Scripture is one of the saddest episodes we will ever encounter. Here we have a grieving parent, heart broken over the loss of his greatly loved son. But what made it all the more difficult is the fact that he could have done something to prevent the death--on numerous occasions--but did nothing. It reminds me of all the times that we avoid taking action or put it off because we are torn by the options or consequences or because it is difficult. What is says to me then is how vital and important it is to take that action at the first and opportune time.

I really wondered, at the onset, where the Lord might be leading me--and presumably, us--with today’s meditation about fear, particularly ‘fear of others’ and was quite surprised, and gratified, when I discovered that His message was that we should fear no one, but Himself, and not be worried about what anyone else thinks or says or does, but only to try to do and say what He wants. That, I must say, comes as something of a relief, for I do find myself intimidated by popular opinion at times.

It is all too easy that God is with us every step of the way, and that He knows what we are going through, and will actually guide us and help us, if only we let Him. Here is where today’s passage is a great encouragement.

I’m not sure whether we, as church people, are fully aware of the barriers that people face both in coming to Christ and in attending church. For instance, one of my next-door neighbours, a drummer in a rock band--when I invited him to church--said ‘oh, God wouldn’t want the likes of me there!’ I assured him that God would be perfectly fine with that, and, in fact, would be thrilled. But then, I had to ask myself, what about God’s people? What would we say--or think--if a punk rocker, an aging hippy, or someone dressed in goth (that’s all in black, if case you don’t know)--would they be quite so welcoming? So, sometimes our perceptions--or what people think our perceptions to be--constitute a barrier.

And, then there are other obstacles that I had never twigged onto until someone pointed them out. For instance, a previous church had numerous potlucks, church suppers and church auction sales and some people felt left out because they could never contribute because of finances. Because of that, seeing as they couldn’t afford to help out with food, even after the church coffee times posed a problem

And then, someone else pointed out that our services favour those who are highly literate, who can read well and follow along quickly, and who can manage to juggle various books and pieces of paper--and can find their way through it.

And, if they have been away for a while, or have never been, there are the questions of how things are done at church, things like kneeling or standing and a myriad of other things. And then, there is simply the matter of the comfort level of being in a new place with a new set of people, doing something quite new and unfamiliar. Many people find this to be quite disconcerting, and so they avoid even trying it out.

Both the Hebrew Scriptures and Jesus Himself talk about the kingdom being for everyone. So, do we help it to be so? It is a question that I often ask myself. One of my previous churches conducted an exercise where they ‘played dumb’--that is, acted as if they didn’t know what door to use, or where the washrooms are located, or where to sit in church, and a myriad of other questions. It was quite a revelation for them. I’m not sure that St. John’s needs to do that, but it does give us something to think about.

It is easy to take God for granted and forget just incredible He is, both in terms of His character and in terms of His performance, all that He has done. Today’s psalm reminds us that it is always appropriate to praise Him--and gives us abundant reasons to do so.

The Holy Scriptures are continually calling me to task, continually challenging me to have more faith, to pray more, and to expect more from God. Far too often, I simply ‘put up with things’ and patiently ‘endure’ them, without going to God in prayer. And far too often, I try to fumble my own way through them, trying to do them on my own, rather than asking for God’s help. Perhaps, you are like me. If so, today’s passage and meditation can be a cattle-prod, an impetus, to have a bit more faith.

It’s all about our ambitions, our ambitions for life. Jesus never criticized His disciples--or us, either--for having ambitions, only for having the wrong ones. James and John wanted the very best for themselves, the positions of glory and honour and power--positions right beside their Lord and Saviour, Jesus--an idea that, in itself, is not altogether bad. It would be great to be forever close to Jesus in that way. But essentially, their ambition was selfish, and altogether worldly. It was ambition as our world and our society. It was to be ‘the top dogs’.

Jesus, however, said that the best ambition is not to be ‘the top dogs’, or, in fact, anywhere in the ‘dog’ hierarchy. It is not to be concerned with position or power or glory or honour, or any such thing. It is, instead, to be like Him and simply be taken up, absorbed, with the task of serving others and helping them in their hour or time of need--just as He did. That, Jesus said, is the best ambition.

However, my suspicion is that we, you and I, are often like those disciples. We like to be able to ‘throw our weight around’, or, at very least, have our opinion and wishes taken seriously and acted upon--whether this is in the church--or in the wider community or society. And we are frustrated when the ‘powers that be’ do not do this. How hard it is for us to simply be the servants and just ‘allow the cards to fall’ where they may. But that

is exactly what Jesus calls us to.

The Scriptures are quite explicit in warning us not to trust in, or prize, anything more firmly than God. The Bible calls these things ‘idols’ and as one of the great Reformed theologians once said, “We humans are idol makers by our very natures”, and isn’t this true? By our very natures, we are prone to put our trust in many things and people more than God, and to prize people and things above God. And so today’s passage and meditation are very helpful reminders and challenges. Thanks be to God.

So easily do we forget at times just who we are in light of what Jesus has done for us. We are brothers and sisters of Christ, part of the family of God, and co-heirs with Christ of all of God’s greatness and glory. We are heirs of all of God’s great and abundant promises. But far too often we live as if we were ‘just ordinary people’, people no different from the rank and file of those around us. Of course, this should not be something that flaunt or boast about; however, it should prompt us to want to live differently, to live according to our calling, or to live in a way that measures up to that calling and honours it. It is quite a challenge, yes, but then it is also quite an identity and privilege that is ours.

Today’s psalm and meditation really give me--and perhaps all of us--some room for self-examination. They raise the question that many of us have when things go disastrously wrong, namely, ‘God, where are you in all this?’

Before Covid hit, we at St. John’s had all sorts of glorious plans: the 100th anniversary of the building of our present church building was rolling around , so we were planning a float in the parade, an anniversary service and picnic at the church and a great Homecoming weekend. In fact, we had an activity planned for pretty well every month of the year. But all that had to come to a screeching halt. In addition, we were in the midst of a confirmation class, and it was hoped that a visit by our Bishop during that anniversary year would just be like ‘the icing on the cake.’ But none of that happened.

Furthermore, with the online/ remote and Zoom services, there was a whole pile of extra work, which fell to an already small and heavily involved group of volunteers, resulting in feelings of disillusionment, burnout and snarly tempers all round. It is easy to wonder where God is in all of this.

However, what today’s psalm and meditation is that God is indeed there, and is working things out--albeit in His own time and in His own way. And, so it is a call to trust Him, to trust Him anyway, no matter what comes our way.